Implications
for Education:
Use of Indigenous Art in the Classroom
Indigenous art, full of rich cultural
meaning, is a valuable tool for use in the classroom. Wendy
Alvarez, an art teacher at John Jay Middle School in Katonah,
New York, understands the value of this resource.
Wendy
has taught art for many years, most of which has been at the
elementary level. Wendy explains, “My use of multicultural
art projects has its origins at the elementary level. It
always seemed to afford young children a natural pathway to
express their innate and intuitive sense of color and design. I
believe that children in grades K - 5 are superbly capable
of capturing the ‘essence’ of an image, without
artifice or restraint. It is later, when they grow older,
that they become more restrained in self-expression, concerned
with how things "should" look--less able to give
voice to whimsy, imagination, flights of fancy.”
Why is this? Why this loss of an
expressive voice? “The reasons for this are many
-- adolescence brings changes that directly impact creativity,” says
Wendy. “Peer pressure, fear of being ‘different,’ a
need for literal interpretation, as well as accuracy and realism,
a reluctance to display their inner visions--all of these developmental
changes put the whammy on creative spontaneity. I feel
the use of multicultural units in my art program allows middle
school students that freedom to again use design, color, and
associative imagery and to find ‘connectedness’ to
their personal visions once again in a joyful way. It
opens them up.”
In addition to the creative pathways
created by indigenous art, this type of art provides a method
for encouraging an appreciation of cultural diversity in a
visceral way. “Our school district is becoming more
and more heterogeneous in the composition of its student population,” explains
Wendy. “That art should reflect our society's changes
is always a given, key to an informed aesthetic.”
Wendy is currently preparing a project
for her 7th graders, which involves the creation of molas. Wendy
plans to use brightly colored fadeless paper in the same manner
as the Kuna Indians create their molas from fabric.
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| Bird Molita |
Fish & Flower
Mola |
Molas are traditionally colorful panels of cloth, which make
up part of the Kuna woman's blouse. Originally, the word "mola" meant
cloth, but now it describes both the blouse of the Kuna traditional
dress and the individual panels making up the bodice.
All Kuna women make molas from the time they are young girls.
Those made with skill and artistry are especially prized and
are true works of art. Molas might also adorn a wall,
be made into pillows, or be displayed in a variety of other
ways.
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| Geometric
Mola |
Two Birds
Mola |
The use of molas is but one example of the educational implications
of the use of indigenous art in the classroom. The use of indigenous
art paired with other teaching tools is especially powerful. Wendy
describes a previous project funded through the Readers Digest
Tall Trees Grant in 1997:
“The school librarian and I received the grant to
create a folklore project for our 4th graders. The money
enabled Janet Duffy, our librarian, to buy approximately
100 books on stories from all over the world. As none
of the books were too long we gave the students 3 weeks to
read 10 books of their choosing. We designed ‘passports’ for
the kids-- every time a child finished a book, (s)he would
specify the country of origin, a brief synopsis of the plot,
and a personal ‘critique’ of the story on a page
of the passport.
At the end of three weeks, they brought
their passports to the art room and began the second stage
of the project. Asking
the children to select their favorite story from their passports,
I explained what a "symbol" is, and told them to
think of an appropriate symbol for that story. Then
on a 12"x18" piece of paper, they were to fashion
that symbol using anything from paint to markers to colored
pencils. Around the periphery of the paper, borders
were created using the style of art typifying that particular
country. We had an incredible variety of art styles,
from colorful Mexican Aztec design to Japanese pen and ink
lines to Persian tessellated patterns to Egyptian hieroglyphics!
The borders were fabulous!
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China
by Elyssa Michaels |
Switzerland
by Christian Costello |
Russia
by Liana Felt |
When this was done, each artwork was
mounted on a 18"x24" piece
of colored poster board. And lastly, the poster board ‘frame’ was
filled with selected text from the particular story, written
in the child's own hand. The project was displayed at
the Katonah Village Library and the kids had their own Artists'
Opening in the evening with their parents.”
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Grain of
Rice
by Sebhia Dibra |
Eskimo
by Daniel Schillinger |
Windigo
by Fiena Kirkdatricks |
Indigenous art, sprung from the creative
impulses of the peoples of many cultures, is a tool that should
not be overlooked by educators. Not only is indigenous
art a tool for teaching art, it is a tool for teaching cultural
appreciation and principles of tolerance. Indigenous art
is a deep and meaningful way to begin to understand people
from other cultures…to
tap into the emotional and celebratory outpourings in the form
of art…to feel as well as learn. What better way to be
introduced.
LeAnn Simonson, Guest Writer & Editor
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