Day of the Dead by Antonio Castro from FolkArt.com™

Antonio Castro

Antonio Castro, a Mexican art collector, brings the most magnificent Dead of the Dead Dolls to FolkArt.com. The origins of Los Dias de los Muertos in Mexico dates back long before the arrival of the Conquistadors in the 1500's. Concepts of death and afterlife existed in the Olmec, Toltec, Maya, and Aztec cultures.

Day of the Dead
Day of the Dead	In Mexican culture there is a philosophical acceptance of death as an integral part of the cycle of life. During "Los Dias de los Muertos", people believe that the souls of the dead return every year to earth for one day. The art on these pages highlights extraordinary creations by extraordinary Mexican Artists.

LOS DIAS DE LOS MUERTOS/ THE DAYS OF THE DEAD IN MEXICO

The Days of the Dead in Mexico
Los Dias de los Muertos, the annual fiesta of the Days of the Dead in Mexico, offers an opportunity for understanding the meaning of this important cultural tradition. November 1st (All Saints' Day) and November 2nd (All Souls' Day) are the most important holidays of the year in Mexico especially in rural areas. It is a joyful time of remembrance, reunion, and feasting as families gather together to honor their loved ones who have died. Los Dias de los Muertos is not somber, morbid, or macabre.

In the United States, misconceptions sometimes arise about Los Dias de los Muertos. This misconceptions arise because of differing cultural attitudes about death, misinterpretation of the meaning of symbolic objects such as altars, skeletons, and skulls, and the concurrent dates of the celebration with Halloween.

Historical and Cultural Background
The origins of Los Dias de los Muertos in Mexico dates back long before the arrival of the Conquistadors in the 1500's. Concepts of death and afterlife existed in the Olmec, Toltec, Maya, and Aztec cultures.

When the conquering Europeans introduced Christianity to the native cultures, its rituals and practices became synthesized with traditional indigenous beliefs. All Saints' Day and All Souls' Day are Holy days celebrated in all Catholic countries, and the customs and practices of Los Dias de los Muertos developed from this fusion.

In Mexican culture there is a philosophical acceptance of death as an integral part of the cycle of life. During Los Dias de los Muertos, people believe that the souls of the dead return to earth for one day of the year─the spirits of los angelitos (children) on All Saint's Day and the spirits of adults on All Soul's Day.

Preparations
No expense is spared in preparing for Los Dias de los Muertos. Families participate in the construction and decoration of ofrendas (home altars) to honor loved ones. Decorations may include candles, gifts, flowers, papel picado (cut paper banners), pictures of saints, and photographs and offerings of the favorite food and drink of the deceased. Tombs and gravestones in the cemeteries are cleaned and freshly-painted.

Pan de los Muertos (Bread of the Dead), candies, and toys are made in the shapes of calavera (skulls and skeletons). The skeleton or skull is seen as a promise of resurrection, not as a symbol of death. Calavera toys and papier-mâché figures wear modern dress. Popular skeleton figures depict specific profession, musicians, brides and grooms, bicycle riders, and other subjects from everyday life. There are rich traditions of folk art that incorporate calveras in many ways.

Vanity in the face of death is a common subject, a theme often expressed in the woodcuts of Jose Guadalupe Posada (1852-1913). Posada was a Mexican artist famous for his illustrations and political cartoons. Many of his images included Day of the Dead figures and mocked social and political events of his day.